I’ve spent most of my life trying to think things to death.
Maybe it’s because I’m a Virgo. Or because I’m a 1 on the Enneagram.
But most likely, it’s because thinking is not doing.
Doing has consequences–real, tangible things that are set in motion by my actions. Thinking… well, I’m not going to make any grand impact–on the outside world or my inner landscape–with just my mind. I’m not all wizardy-powerful like that.
An added benefit to thinking things to death: no one knows exactly what goes on in my mind but me. So there can be all kinds of fancy footwork in my head that allows me to never actually be wrong.
The trade off for never being wrong, though, was that nothing ever really touched my spirit. There was no trial-by-fire burning down of the psyche –so that something new and more beautiful could arise. There was just the constant building of what I thought were castles, but turned out to be hastily cobbled together shacks that wouldn’t withstand even the slightest tempestuous gust.
I spent a lot of time, for instance, intellectualizing spirituality. Now, there are lots of folks who talk about spirituality and religion of all varieties with an academic bent. I love that–the marriage of the mind and the spirit. But I was sacrificing my spirit–messily, bloodily, tragically–to keep my spirituality in my mind, where it couldn’t touch me and wouldn’t change me.
This is an odd tact for someone who’s been on a spiritual quest since fourth grade. In those 35 years or so, I’ve been a Christian (saved, resaved, was I saved enough?), an agnostic, a (super evangelical everyone is going to hell if they haven’t accepted Jesus as their savior RIGHT NOW) Christian, a very pissed off anti-Christian agnostic, a Wiccan, a Buddhist, a self-loathing Christian, a Buddhist again, a putting-up-with-too-much-bullshit-from-the-church Christian, and finally a Buddhist.
I mean, that’s a hell of a lot of questing.
And I used to be super-embarrassed about all this jumping about. But now, I’m kind of proud of it. Because each move (especially from self-loathing Christian to my current spiritual iteration) has been a result of getting really honest and addressing difficult truths. Not intellectual truths. Spiritual ones. Which have always been a bit more tricky for me.
When I got sober (at 33), I had to take a serious look at the God I’d constructed. And I had to ask myself, with life or death seriousness, if that was a God I could rely on, trust, open myself to.
Uh, no. Because that God was fiery. And brimstoney. And He may or may not smite me for the tiniest infraction. And He was probably going to take away the things that I loved most (because maybe, just maybe, I would love them more than I loved Him) just for sport.
So, I read a lot of Brennan Manning, and I reimagined a God who loved me more than I could begin to fathom. A God who wanted good things for me, who would guide me through the insanity and pain that could break out in every day life (but who would never smite me with any of those things). I reimagined God as refuge and love.
This reimagining could only get me so far, though. Because I never prayed. Thinking not doing, you see. I read. I imagined. But I did not commune. This beautiful (and I think true) version of God carried me through some incredibly painful times. But God remained “out there.”
I needed something inside my soul that was going to bring about the kind of sustained spiritual awakening that I’d heard folks talk about in AA. And to get that, I need to move beyond intellectualized, over-analyzed Christianity to a point where I could get real and invite into my innermost self something that could bring me to a point of wisdom, peace, enlightenment.
I had to get honest about the fact that the damage the church had caused me made picking up a Bible impossible. Approaching God from a Christian perspective was riddled with judgement and pain, and I couldn’t draw close to that God because my soul hid under self-protective numbness every time I tried.
And so, I stopped.
I stopped trying to make a belief system that had caused me untold agony work for me.
But this isn’t really about walking away. Not for me, at least (although some folks get real caught up in that). It’s more about what I’m walking toward.
I’m making my way toward a still pond with no ripples. A peace and knowing, a goodness, that has always lived inside of me. (That is inside of you, too). But that I can’t intellectualize. I have to practice stillness to access it, to unearth the compassion that’s part of my nature. Part of my being.
I am working on being still and knowing.
And that, for me, isn’t about thinking. It’s doing.
Even in stillness.